Subscribe Today

Are Atheists More Intelligent, And Why Do You Ask? A Critical Examination




Search online and you'll quickly find claims that atheists are, on average, more intelligent than religious believers. But what does that really mean?

Are we implying that the validity of a worldview is determined by someone’s slightly better ability to learn, understand, and reason? After all, things are rarely that simple.

For instance, recent investigations into this so-called intelligence gap concluded that the differences in religiosity “…support the hypothesis that behavioural biases, rather than impaired general intelligence, underlie differences in religiosity.”

Moreover, emotional intelligence plays a major role not only in personal success but also in limiting the influence of cognitive biases—biases that inevitably hinder our pursuit of truth and understanding.

In light of this, one could argue that someone with reasonable intelligence and an open mind is more likely to develop a rational worldview than a smarter individual influenced by unconscious biases.


Intellectual Foolishness

Take Professor Richard Dawkins, one of the world’s most prominent atheists. Despite his obvious intelligence and stature in evolutionary biology, he frequently equates belief in a metaphysical deity with belief in Santa Claus, the Easter Bunny, or the Flying Spaghetti Monster.

But when held up against real-world evidence and lived experience, such extreme comparisons not only fail to hold up—they begin to look absurd.

As will be discussed further in my article “Richard Dawkins and the Flying Spaghetti Monster”, consider MIT professor, scientist, inventor, engineer, and author Dr Rosalind Picard. Now imagine I told you that this highly accomplished woman genuinely believes in Santa, the Easter Bunny, or that the entire universe can be explained through a Flying Spaghetti Monster. Would any serious thinker take that claim seriously?

Yet, taken to its logical conclusion, that’s exactly what Dawkins is suggesting. And who are we to question Professor Dawkins and his followers? After all, millions uncritically embrace his views—some even with near religious fervour.

You see, Dr Picard isn’t someone clinging to childhood religious indoctrination, as Dawkins often suggests. She belongs to a growing group of former materialists who, rather than dismissing anomalies that challenge their worldview, investigate them. Many have discovered that the evidence they find no longer supports an atheistic position.

Yet Dawkins appears to dismiss such academics and their research outright—a reaction that strongly indicates confirmation bias. Hardly reflective of the intellectual honesty he champions.


Reason-Based Thinking—or Reason for Doubt?

Reason-based thinking is one of Dawkins’ hallmark virtues. So, what explanation would he offer for these accomplished individuals shifting towards the metaphysical? Will he argue that an increasing number of scientists simply got bored of atheism and decided to believe in God for no good reason?

Or is it more logically sound to conclude that these scholars—based on research and real-world observations—have reached informed positions that challenge Dawkins’ assumptions?


The Evidence That Challenges Atheistic Certainty

Consider this: the evidence these scholars encountered had to be persuasive enough to override their own atheistic biases and materialist assumptions. That alone is significant.

But here lies Dawkins’ dilemma: acknowledging these scientists means acknowledging their evidence. And that would require him to reconsider—if not relinquish—his unwavering atheism.

His silence on this matter, both in his writings and interviews, speaks volumes, a silence that strongly suggests confirmation bias. If so, the certainty underpinning Dawkins’ worldview may rest more on denial than on evidence—an irony not lost on those familiar with his critiques of religion.

Taken to its logical conclusion, Dawkins' unwavering confidence begins to resemble the very absurdities he mocks; as if a growing number of respected academics had suddenly decided to believe in a Flying Spaghetti Monster.


The Allure of Intellectual Tribalism

You don’t need a PhD to see how complex humans are. So, it’s rather absurd to imply that the truth of a worldview’s validity could rest solely on intelligence. But what of the millions who latch onto this false idea—that atheism equals intelligence?

Well, who wouldn’t want to be part of the intellectually elite? Especially if all that’s required is identifying as an atheist. But isn’t that precisely how cults operate? By making followers feel superior and special.

If the desire to prove atheists are more intelligent stems from a need for validation, it might point more to insecurity than to objective reasoning. Just look at the countless keyboard warriors hurling insults at theists across social media. That’s not debate—its tribalism dressed up as enlightenment.

Either way, as we saw with Dawkins, the validity of a worldview is rarely reducible to intellect. It depends heavily on unconscious biases, emotional identities, and the mental frameworks we carry.


In Conclusion

Claiming that atheism is a sign of superior intelligence is as illogical as suggesting a host of world-class scholars have suddenly decided to believe in Santa or a cosmic pasta god.

As for Dawkins’ indisputable intellect—if he genuinely upholds reason and evidence, then he cannot continue ignoring the science of cognitive biases. This field is backed by research arguably far more robust than that supporting evolution as the ultimate explanation for life, consciousness, and our very being. And if truth is truly his goal, he must engage with the uncomfortable findings that even experts are often blind to their own severe biases.

In examining Dawkins objectively, it becomes hard to ignore how deeply unconscious biases may shape his beliefs. His certitude begins to appear less as a product of rational thought and more a result of psychological entrenchment—a vulnerability that affects us all.

In the end, Dawkins’ reliance on ridicule and his childish analogies don’t just insult opposing views—they hinder genuine understanding. And perhaps that confirms an old but powerful truth:

“Intellect without wisdom is lower than ignorance.”